THE CONNECTION by SHIRLEY CLARKE
& REPORT by BRUCE CONNER
THE CONNECTION by Shirley Clarke
1961, b/w, 1hr 50min.
When
Jack Gelber’s play “The Connection” opened in New York, Shirley Clarke
discovered the perfect vehicle to question the idea that cinéma vérité
was a reliable replacement for traditional documentary filmmaking. The
Living Theatre produced Gelber’s play in 1959 play to audiences and
critics who were at first bewildered and/or upset by it. Set in a
squalid Greenwich Village apartment, a group of drug addicts are waiting
for their connection to bring their fixes. Many of them are jazz
musicians, who perform during the play.
And thus begins
a play within a play within a jazz concert — a drug-addled crossing of
“A Midsummer Night’s Dream” and “Waiting for Godot.” The director and
author are said to be there in the apartment to guide the junkies in a
series of improvisational themes to reveal their lives and inner
thoughts. The play was a blessing for jazz saxophonist Jackie McLean, as
his drug arrest in 1957 had cost him his cabaret license, barring him
from performing in clubs. The play gave him two years work on stage and
he went on to perform in Clarke’s film version as well.
In
adapting Gelber's play into a film, he and Clarke decided to have a
film director and cinematographer as the main instigators of the action
so that they could break through the film proscenium. To further the
illusion of reality, the filmmakers intentionally left in artifacts of
filmmaking — film rolls suddenly end in black leader; sound sync beeps
are heard, and light flairs, dust, scratches and out-of-focus moments
are preserved. This roughness led many critics to assume that the film
was improvised. However, like the camera movement and the choreography
of the actors, Clarke carefully planned everything in The Connection.
REPORT by Bruce Conner
1967, b/w, 13 min.
Haunted
by JFK’s assassination, Conner obsessively filmed television coverage
of the killing, funeral and miscellaneous contemporary programming,
repurposing the footage into both a sorrowful portrait of a lost
hero—NB: Conner’s use of blank “leader”—and a blistering critique of
postwar consumerism.
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